While I was overjoyed to see Barrack Obama voted into office, one thing has soured the experience for me - one thing has robbed the victory of some portion of its sweetness. In my home state of California, prop 8, the constitutional amendment to ban homosexual marriages, passed.
There have been massive protests ever since.
Today I heard on the news that, across the state, city and local officials are joining the protest against Prop 8, working to see this gross injustice overturned. I have never been prouder of them in my life.
The issue of whether or not homosexual couples should be allowed to marry is not a matter of religious conviction, but rather of secular conviction: it is a matter of convictions which, uttered at the dawn of our nation's history, hold no less true today. "We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness..."
This is about civil rights. This is about the necessary separation of Church and State. This is about whether or not it is acceptable in a free society for a majority to strip civil rights from a minority; in the same faith with which our founders penned those mighty words, we assert that it is not. We have seen too much to believe for even a moment that the desire of the majority - 'separate but equal' - is anything less than institutionalized injustice, and in unified spirit with Doctor Martin Luther King Jr and every civil rights leader who ever stood up for a despised minority, we hold to the faith that though the arc of the moral universe is long, it bends towards justice in the end.
Showing posts with label Hope. Show all posts
Showing posts with label Hope. Show all posts
Friday, November 14, 2008
Monday, November 03, 2008
California's Proposition 8
I suppose there are very few people out there who are unaware of prop 8 on tomorrow's ballot, but in the unlikely event that any of you come across this blog, prop 8 is the one that strips homosexuals of the right to marry under the guise of "protecting traditional marriage."
It probably comes as no surprise to know that I am against proposition 8.
What the 'protect traditional marriage!' crowd fails to understand is that there is a difference between a marriage as facilitated by the state and the sacrament of marriage. It is an unfortunate coincidence of our language that we use the same word for both. One is a category in which couples receive legal benefits and protections. The other is a religious sacrament - in Christian theology, one of the seven sacraments of Evangelical Law (note: 'evangelical here does not in any way refer to the evangelical movement). Now, a church can do whatever it likes, but the state must not discriminate illegally in its contracts. If your particular church or denomination chooses not to recognize homosexual unions as participants in the sacrament of marriage, that is your right. I disagree with you, but I respect your right to make this decision. But it is immoral to exclude homosexual couples from the benefits and protections granted to couples in marriage as facilitated by the state.
It is my great hope that the majority of Californians will agree with me, and choose to say no to institutionalized hatred, discrimination, and injustice. We'll see what happens.
It probably comes as no surprise to know that I am against proposition 8.
What the 'protect traditional marriage!' crowd fails to understand is that there is a difference between a marriage as facilitated by the state and the sacrament of marriage. It is an unfortunate coincidence of our language that we use the same word for both. One is a category in which couples receive legal benefits and protections. The other is a religious sacrament - in Christian theology, one of the seven sacraments of Evangelical Law (note: 'evangelical here does not in any way refer to the evangelical movement). Now, a church can do whatever it likes, but the state must not discriminate illegally in its contracts. If your particular church or denomination chooses not to recognize homosexual unions as participants in the sacrament of marriage, that is your right. I disagree with you, but I respect your right to make this decision. But it is immoral to exclude homosexual couples from the benefits and protections granted to couples in marriage as facilitated by the state.
It is my great hope that the majority of Californians will agree with me, and choose to say no to institutionalized hatred, discrimination, and injustice. We'll see what happens.
Thursday, October 02, 2008
On Education
I am currently engaged in the ordeal of acquiring a teaching credential.
It's a strange sort of thing, doing this program. There's so much nonsense mixed with so much valuable information that it's hard to know which is which.
To quote Areopagitica (because, hey, why not?): "Good and evil we know in the field of this world grow up together almost inseparably; and the knowledge of good is so involved and interwoven with the knowledge of evil, and in so many cunning resemblances hardly to be discerned, that those confused seeds which were imposed upon Psyche as an incessant labour to cull out and sort asunder, were not more intermixed. It was from out the rind of one apple tasted that the knowledge of good and evil, as two twins cleaving together, leaped forth into the world. And perhaps this is that doom which Adam fell into of knowing good and evil, that is to say of knowing good by evil."
And of knowing sense by nonsense.
In any case, I'll press on, do my work, turn in my assignments, and with any luck, I'll get my credential and secure a job for myself. Life is funny. I never in a million years would have thought that I would have wound up a teacher. Stranger things have happened, but always to other people.
If the credentialing process is anything to go by, teaching is a strange, strange profession. Education is a religion of sorts in this country. We dispense knowledge in the faith that education will raise the quality of life for all who receive it. It's our sacred cow in budgetary matters (think about how angry people get when they thing someone is cutting money from education), our chosen instrument of social reform, and simultaneously both the greatest resource of and the greatest threat to the continuation of our democracy: a well-educated populace is necessary for a functional democracy; a well-educated populace is clear-sighted enough to rise up in Revolution against an oppressive and corrupt government. But well-educated by whose standards? In public education? The government's. Catch 22. But I'll press on. No matter how much it creeps me out to think that the government is educating its own populace, no matter how horrifying the potential for abuse is in that arrangement, I'll press on.
Even idealists need to eat.
So here's to you, my future students, whoever you are. May you become the kind of educated people our country needs. May you be able to think rationally and (though the word is overused almost to the point of nonmeaning) critically about the world around you. May you mount up with the wings of eagles and help to create the sort of world you would want to live in. You won't have an easy time of it, I'm afraid. The idolatrous hopes of the United States of America rest in you, the student population. It is you who will be worshiped as soldiers, the idols of our hearts, condemned and stripped of your rights as criminals, condescended to as the middle class, ignored as the poor, embraced as the rich and the unexpectedly successful, lied to, manipulated, and ultimately may well be destroyed by a society in which the mass is still simple and the seers are no longer attended to. As C.S. Lewis wrote, "On or back we must go; to stay here is death." It is you who will decide this. Again, it will not be easy. But only very rarely are things which are worth doing things which are easy to do. The work of the transformation of our world for the better lies before us all.
Let's get to it.
It's a strange sort of thing, doing this program. There's so much nonsense mixed with so much valuable information that it's hard to know which is which.
To quote Areopagitica (because, hey, why not?): "Good and evil we know in the field of this world grow up together almost inseparably; and the knowledge of good is so involved and interwoven with the knowledge of evil, and in so many cunning resemblances hardly to be discerned, that those confused seeds which were imposed upon Psyche as an incessant labour to cull out and sort asunder, were not more intermixed. It was from out the rind of one apple tasted that the knowledge of good and evil, as two twins cleaving together, leaped forth into the world. And perhaps this is that doom which Adam fell into of knowing good and evil, that is to say of knowing good by evil."
And of knowing sense by nonsense.
In any case, I'll press on, do my work, turn in my assignments, and with any luck, I'll get my credential and secure a job for myself. Life is funny. I never in a million years would have thought that I would have wound up a teacher. Stranger things have happened, but always to other people.
If the credentialing process is anything to go by, teaching is a strange, strange profession. Education is a religion of sorts in this country. We dispense knowledge in the faith that education will raise the quality of life for all who receive it. It's our sacred cow in budgetary matters (think about how angry people get when they thing someone is cutting money from education), our chosen instrument of social reform, and simultaneously both the greatest resource of and the greatest threat to the continuation of our democracy: a well-educated populace is necessary for a functional democracy; a well-educated populace is clear-sighted enough to rise up in Revolution against an oppressive and corrupt government. But well-educated by whose standards? In public education? The government's. Catch 22. But I'll press on. No matter how much it creeps me out to think that the government is educating its own populace, no matter how horrifying the potential for abuse is in that arrangement, I'll press on.
Even idealists need to eat.
So here's to you, my future students, whoever you are. May you become the kind of educated people our country needs. May you be able to think rationally and (though the word is overused almost to the point of nonmeaning) critically about the world around you. May you mount up with the wings of eagles and help to create the sort of world you would want to live in. You won't have an easy time of it, I'm afraid. The idolatrous hopes of the United States of America rest in you, the student population. It is you who will be worshiped as soldiers, the idols of our hearts, condemned and stripped of your rights as criminals, condescended to as the middle class, ignored as the poor, embraced as the rich and the unexpectedly successful, lied to, manipulated, and ultimately may well be destroyed by a society in which the mass is still simple and the seers are no longer attended to. As C.S. Lewis wrote, "On or back we must go; to stay here is death." It is you who will decide this. Again, it will not be easy. But only very rarely are things which are worth doing things which are easy to do. The work of the transformation of our world for the better lies before us all.
Let's get to it.
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